Aug. 18th, 2012

alex_antonin: TST Antifascist (Default)
It is the Setian Luciferian perspective that Yeshuah ben Yosef, called Jesus the Christ by some, was a Luciferian high priest (like his father before him, Yosef) who was born a mortal but achieved godhood through the xeper path. Because his family were originally of the religion of Judea, and lived among other Jews, Yeshuah had to hide the Luciferian nature of his teachings, so he used different language than he would have otherwise.

That said, do not worship Yeshuah. None of the Demon Gods want or need worship anyway, but there's a better reason in this case: because Yahweh Silver Tongue, the demon of ignorance, stupidity, gullibility, and herd conformity, was so frightened by the popularity of Yeshuah's teachings that he lied and twisted them around, duping millions of people into thinking Yeshuah was Yahweh's son or some such nonsense. The point is, THIS IS A LIE. Yeshuah ben Yosef is, and always has been, Yahweh's enemy. But Yahweh has succeeded in causing any worship of Jesus Christ to go to him instead.

Viewed from this perspective, some of Yeshuah's behavior is understandable. Of course, we cannot rely on the New Testament to be factual concerning Yeshuah, but it is fairly certain that he did indeed hex a fig tree when coming out of a desert. He was hungry, exhausted, and had lost track of the time in his fatigue, so when a fig tree tempted him, only to have no fruits on it, he was understandably pissed off.

But let's not dally over his story. The thrust of his teachings:

1. All humans are brethren, and what you do to the least of them, you do to all of them, yourself included. This is not a morality statement, just a statement of fact, and a statement about natural consequences of one's actions. As long as even one of us is poor, we are all made poorer by it. If but one of us is raped, we are all raped. If one of us is murdered, a part of us all dies. What happens to the least of us happens to all of us. What brings one of us down, brings all of us down.

2. Don't believe the "be meek" interpretation of "turn the other cheek." The truth behind "turn the other cheek" is that it means "if someone hurts you but doesn't hurt you badly enough to threaten your life, shrug it off. Such a blow is the act of a coward trying to make himself feel better about himself." Also, have you ever seen those scenes in movies and such where the hero hits a guy and the guy doesn't even react? Be that kinda badass. Another example is the scene in Star Trek: DS9 where Worf keeps getting the shit beat out of him by a Gem Hadar, but keeps getting back up. The Gem Hadar says "I cannot defeat this Klingon. I can only kill him, and that no longer holds my interest." That is what "turn the other cheek" is about: about being undefeatable. (Of course, like Worf, you should also defend yourself if someone is threatening your life.) It's also a comment on controlling anger. Striking back in anger for a blow that doesn't do any real damage is just escalating the conflict. Turning the other cheek can throw your enemy for a loop, even make them back off. Especially if you do it with enough badassery.

3. All humans can become gods. Yeshuah was trying to get this concept across, and was trying to say "If you can't believe in your own divinity, believe in mine. Watch me achieve it, and know you can achieve it too."

Keep in mind, Yeshuah had to put his teachings in words the people of Judea wouldn't kill him for. Vocabulary has also expanded greatly over the centuries. When he said "Love thy neighbor as himself," he was actually talking about all humans being brethren (see #1, above). By "love," he meant "basic human respect and decency towards one another." He wanted to bring humankind closer together, to rise up as one against Yahweh and Ahriman.

I admit, I'm not exactly the poster child for these teachings. Believe me, I know I can be a real asshole. But nobody's perfect; these ideas are as much for my own benefit as for anyone else's. Possibly more for me than others. Goodness knows I need it, I won't deny that.
alex_antonin: TST Antifascist (Default)

Setian Luciferian Statements

1. Sutekh represents the quest for xeper (kef-fer), for becoming a Demon God at death through the cultivation of the mind and spirit, and through passing on knowledge and wisdom to those around you before you die. For it was the cultivation of intelligence, cleverness, and building communities that got us here to being the dominant multi-cellular species on the planet. Further cultivation of the mind, spirit, and body will lead to further use of the Burning Onyx, and we shall become Demon Gods.

2. Sutekh represents the legacies of those who came before us, and their continued existence in Demon or Demon God form, so we may still speak with and learn from those who trod the path before us. For we are all Demons at heart, with souls of Hellfire, and all matter and energy in the universe is at least partly Hellfire, making us all One, as well as being Many.

3. Sutekh represents the knowledge that the quest for xeper is not easy; it is a difficult, life-long path requiring much effort. It is easy to become disheartened when the path is not going well, or tired even when it is. Take a break now and then, and have patience with the process.

4. Sutekh represents working with Demon Gods, not worshiping them, for we are Demon Gods in the making. We all have the capability to become a Demon God through the process of xeper. Worship of any entity other than yourself is counterproductive to the xeper process, as it requires setting aside your dignity, and distracts you from the path. The Demon Gods are mighty forces; they neither want nor need your worship. Your worship means as much to them as would the adoration of ants to a brontosaurus. They walk among us only to serve as tools on our path of xeper, and only because it serves their own needs as well; the more demons of flesh become Demon Gods, the better for the side of Light against the day the darkness of Ahriman returns.

5. Lucifer represents neither indulgence nor abstinence, but moderation. Over-indulgence has at least as many negative consequences, after all, as abstinence, and neither is very fun. The most fun can be had in moderation.

There are 21 in all. )

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alex_antonin: TST Antifascist (Default)
Bishop Sanctimonious the Hypocritical

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